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Ebook Stolen Words: The Nazi Plunder of Jewish Books
Ebook Stolen Words: The Nazi Plunder of Jewish Books
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Stolen Words: The Nazi Plunder of Jewish Books
Ebook Stolen Words: The Nazi Plunder of Jewish Books
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Product details
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Audible Audiobook
Listening Length: 9 hours and 42 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Mark Glickman
Audible.com Release Date: December 14, 2015
Whispersync for Voice: Ready
Language: English
ASIN: B0198ZDB2G
Amazon Best Sellers Rank:
A bit too much of the author's storytelling. I would prefer more hard facts. On the other hand, I am familiar with Jewish heritage and the story of the literature, so maybe for someone less familiar the introductory part would be more useful.
Mark Glickman has published his second book and this one is every bit as good as the first. “Stolen Words†is a well researched and well written historic account with lots of background and context. The main story line, in the back drop of WW II and the Holocaust, is not common knowledge; yet, it is important for its historical significance. While academically footnoted with source information (and a great index), the book takes on a more personal style of writing keeping the reader fully engaged. You can feel the passion Glickman has for telling this story. Highly recommend.
Just finished reading this wonderful book by Mark Glickman. It is a well-written and riveting account of the Nazi looting of Jewish libraries and private book collections throughout Europe. As a person who cherishes books, I read this story with horrified fascination.Donna Lurie, President of Congregation Kol Ami in Woodinville, Washington
Brilliant! Given his previous book on the Cairo Geniza, I expected no less.
very good book
wonderfully well written. Can not put it down
This book is a must read. So much has been written about the Holocaust, yet Rabbi Glickman adds a whole new chapter to what we know. He beautifully explains why the written word has played such a vital role to Jewish culture and history. He provides fascinating insights into Nazi Party bureaucracy and why it was so ideologically obsessed with hoarding Jewish books and manuscripts. And he tells engaging personal stories of those who managed Jewish libraries and academies before the War, and those with the daunting task after the War to redistribute uncountable millions of books throughout the US, Europe, the USSR, Israel.
This is not an easy book to describe, but it is a very good one, and parts of it are outstanding. The writing is excellent, the research seems thorough, and as a rabbi, Glickman has a heightened understanding of the importance of books, learning and religious texts to Judaism. The photos are helpful, although the book could use more. Here's a sample of his prose, which also describes the importance of study: "Personal moments of transcendence might be moving, but what really counts is what God said to the Jewish people collectively. And what God said to the Jewish people collectively is called Torah. To study Torah, therefore, is to study a thunderous moment of divine revelation, To study Torah is to hear the voice of God."The first half of the book is the best, describing the relationship of books to Jewish culture, and it has some fascinating detail about manuscripts, early printing in Hebrew, and how printing helped the standardization of texts, which in turned helped a sense of Jewishness in the widely dispersed communities making up the world of Judaism. Among other things, there's an excellent account of the early days of Hasidism. One outstanding feature is actually fiction, a fictional account of a visit to a real Jewish library in pre-war Vilna (the Strashun Library); sections of the visit mix with the first chapter. The fictional visit will have an impact on any reader, but if the reader loves books, he or she will be drawn deeply into Glickman's book.There's enlightening historical detail, placing the narrative in a consistently difficult social environment--burning Jewish books was nothing new; Pope Julius III in 1553 ordered burning all copies of the Talmud, resulting in a large pyre in Rome of thousands of books, effectively ending what had been a vibrant Jewish printing culture in Italy. Glickman also discusses censorship of Jewish books, in which censors inked out offending sections--one imagines generations of Jewish students holding the pages up to the light, trying to read the print under the inked-out sections.The German burnings of books achieved infamy and the photos still can shock a viewer, but Glickman makes the point that Nazis collected the books, many millions of books, many times the number burned. The massive thefts and the eventual discovery and settling who should get what are the core of this book.I found several chapters to be particularly good. Chapter 1, "Loading the Jewish Bookshelf" is borderline superb. Chapter 4 features an intriguing character sketch, at some length, of Alfred Rosenberg, "...arguably history's greatest pillager of printed words." Chapter 6. "Resistance," describes just that, incidents of resistance to Nazi looters, and it has a wonderful anecdote about a Muslim Bosnian scholar named Dervis Korkut, who saved the Sarajevo Haggadah. Chapter 8, "Restitution," describes the Offenbach Archival Depot, run by Americans, that collected millions of looted books and attempted to return them, with considerable success--but with thousands of the original book collectors murdered, and the extinction of hundreds of communities, who should they be returned to? That issue was complex and the resolution could not have pleased everyone.A literary device Glickman uses unites his narrative. Early on he describes opening a package of a book he bought online, a book printed in the 1700s, one of the millions looted by the Nazis and returned, that happened to be available on the market. At the end of the book, he takes the book to a day's session of a Jewish children's summer camp. He shows them the book, not knowing quite what to expect, and finds that they are fascinated. This may not seem like so much, but it is effective, emotional and established continuity between the vanished Jewish communities and the future of Judaism.
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